Surah Ash-Shuraa Ayah 2 (42:2)
سُورَةُ الشورى · ٢•সূরা আশ-শূরা, আয়াত ২
عٓسٓقٓ ٢
আইন সীন কা-ফ
বাংলা উচ্চারণ · স্বয়ংক্রিয়ভাবে তৈরি নির্দেশিকা
AAayn-seen-qaf
سُورَةُ الشورى · ٢•সূরা আশ-শূরা, আয়াত ২
عٓسٓقٓ ٢
আইন সীন কা-ফ
বাংলা উচ্চারণ · স্বয়ংক্রিয়ভাবে তৈরি নির্দেশিকা
AAayn-seen-qaf
ʿAyn, Seen, Qāf.
Ayn Sin Qaf
‘আইন-সীন-ক্বাফ।
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. We have previously discussed the individual letters.
— from Tafsir Ibn Kathir (Abridged)
Tafsir Ibn Kathir (Abridged) · 42:1–6
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
In the Name of Allah, the Most Gracious, the Most Merciful.
We have previously discussed the individual letters.
كَذَلِكَ يُوحِى إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ اللَّهُ الْعَزِيزُ الْحَكِيمُ
(Likewise Allah, the Almighty, the All-Wise sends revelation to you as to those before you.) means, `just as this Qur'an has been revealed to you, so too the Books and Scriptures were revealed to the Prophets who came before you.'
اللَّهِ الْعَزِيزِ
(Allah, the Almighty) means, in His vengeance
الْحَكِيمُ
(the All-Wise) means, in all that He says and does. Imam Malik, may Allah have mercy on him, narrated that `A'ishah, may Allah be pleased with her, said, "Al-Harith bin Hisham asked the Messenger of Allah ﷺ , `O Messenger of Allah, how does the revelation come to you' The Messenger of Allah ﷺ said:
«أَحْيَانًا يَأْتِينِي مِثْلَ صَلْصَلَةِ الْجَرَسِ، وَهُوَ أَشَدُّهُ عَلَيَّ فَيَفْصِمُ عَنِّي وَقَدْ وَعَيْتُ مَا قَالَ، وَأَحْيَانًا يَأْتِينِي الْمَلَكُ رَجُلًا فَيُكَلِّمُنِي فَأَعِي مَا يَقُول»
(Sometimes it comes to me like the ringing of a bell, which is the most difficult for me; then it goes away, and I understand what was said. And sometimes the angel comes to me in the image of a man, and he speaks to me and I understand what he says.)" `A'ishah, may Allah be pleased with her, said, "I saw him receiving the revelation on a very cold day, and when it departed from him, there were beads of sweat on his forehead." It was also reported in the Two Sahihs, and the version quoted here is that recorded by Al-Bukhari.
لَهُ مَا فِى السَّمَـوَت وَمَا فِى الاٌّرْضِ
(To Him belongs all that is in the heavens and all that is on the earth,) means, everything is subject to His dominion and control.
وَهُوَ الْعَلِىُّ الْعَظِيمُ
(and He is the Most High, the Most Great.) This is like the Ayat:
الْكَبِيرُ الْمُتَعَالِ
(the Most Great, the Most High) (13:9), and
وَهُوَ الْعَلِىُّ الْكَبِيرُ
(He is the Most High, the Most Great) (22:62). And there are many similar Ayat.
تَكَادُ السَّمَـوَتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّ
(Nearly the heavens might be rent asunder from above them,) Ibn `Abbas, may Allah be pleased with him, Ad-Dahhak, Qatadah, As-Suddi and Ka`b Al-Ahbar said, "Out of fear of His might."
وَالْمَلَـئِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِى الاٌّرْضِ
(and the angels glorify the praises of their Lord, and ask for forgiveness for those on the earth.) This is like the Ayah:
الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ ءَامَنُواْ رَبَّنَا وَسِعْتَ كُـلَّ شَىْءٍ رَّحْمَةً وَعِلْماً
(Those who bear the Throne and those around it glorify the praises of their Lord, and believe in Him, and ask forgiveness for those who believe (saying): "Our Lord! You comprehend all things in mercy and knowledge,") (40:7)
أَلاَ إِنَّ اللَّهَ هُوَ الْغَفُورُ الرَّحِيمُ
(Lo! Verily, Allah is the Oft-Forgiving, the Most Merciful.) This is a reminder, to take heed of this fact.
وَالَّذِينَ اتَّخَذُواْ مِن دُونِهِ أَوْلِيَآءَ
(And as for those who take as protecting friends others besides Him) This refers to the idolators,
اللَّهُ حَفِيظٌ عَلَيْهِمْ
(Allah is Hafiz over them.) meaning, He is Witness to their deeds, recording and enumerating them precisely, and He will requite them for them in full.
وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍ
(and you are not a trustee over them.) meaning, `you are just a warner, and Allah is the Trustee of all affairs.'
তাফসীর আহসানুল বায়ান
আইন-সীন-ক্বাফ।
حمٓ
Ḥā, Meem.
Next ayah42:3كَذَٰلِكَ يُوحِىٓ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ
Thus has He revealed to you, [O Muḥammad], and to those before you - Allāh, the Exalted in Might, the Wise.
Surah Ash-Shuraa ayah 2 (42:2) means: “ʿAyn, Seen, Qāf.” (Saheeh International). Abdel Haleem translates it as: “Ayn Sin Qaf”
সূরা আশ-শূরা ৪২:২ এর বাংলা অর্থ: “‘আইন-সীন-ক্বাফ।” (তাইসীরুল কুরআন)
সূরা আশ-শূরা এর ২ নম্বর আয়াতের (৪২:২) বাংলা উচ্চারণ: “আইন সীন কা-ফ”। এটি স্বয়ংক্রিয়ভাবে তৈরি উচ্চারণ নির্দেশিকা — সঠিক তিলাওয়াতের জন্য আরবি পাঠ ও অডিও অনুসরণ করুন।
The transliteration of Ash-Shuraa 42:2 is: “AAayn-seen-qaf”. The Arabic text is: عٓسٓقٓ
Ayah 42:2 is verse 2 of Surah Ash-Shuraa (The Consultation), surah 42 of the Quran — a Meccan surah with 53 ayahs. It is in Juz (Para) 25, on page 483 of the Madani mushaf.
Permanent link: https://holy-quran-noor.vercel.app/surah/ash-shuraa/2