سُورَةُ الشعراء · ١٩٦•সূরা আশ-শুআরা, আয়াত ১৯৬
وَإِنَّهُۥ لَفِى زُبُرِ ٱلْأَوَّلِينَ ١٩٦
ওয়া ইন্নাহূ লাফী যুবুরিল আউওয়ালীন
বাংলা উচ্চারণ · স্বয়ংক্রিয়ভাবে তৈরি নির্দেশিকা
Wa-innahu lafee zuburi al-awwaleen
And indeed, it is [mentioned] in the scriptures of former peoples.
This was foretold in the scriptures of earlier religions.
পূর্ববর্তী কিতাবসমূহেও নিশ্চয় এর উল্লেখ আছে।
Allah says: this Qur'an was mentioned and referred to in the previous Scriptures that were left behind by their Prophets who foretold it in ancient times and more recently.
— from Tafsir Ibn Kathir (Abridged)
Tafsir Ibn Kathir (Abridged) · 26:196–199
Allah says: this Qur'an was mentioned and referred to in the previous Scriptures that were left behind by their Prophets who foretold it in ancient times and more recently. Allah took a covenant from them that they would follow it, and the last of them stood and addressed his people with the good news of Ahmad:
وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يبَنِى إِسْرَءِيلَ إِنِّى رَسُولُ اللَّهِ إِلَيْكُم مُّصَدِّقاً لِّمَا بَيْنَ يَدَىَّ مِنَ التَّوْرَاةِ وَمُبَشِّراً بِرَسُولٍ يَأْتِى مِن بَعْدِى اسْمُهُ أَحْمَدُ
(And (remember) when `Isa, son of Maryam, said: "O Children of Israel! I am the Messenger of Allah unto you, confirming the Tawrah before me, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmad.) (61:6) Zubur here refers to Books; Zubur is the plural of Az-Zabur, which is also the name used to refer to the Book given to Dawud. Allah says:
وَكُلُّ شَىْءٍ فَعَلُوهُ فِى الزُّبُرِ
(And everything they have done is noted in the Az-Zubur.) (54:52), meaning, it is recorded against them in the books of the angels. Then Allah says:
أَوَلَمْيَكُن لَّهُمْ ءَايَةً أَن يَعْلَمَهُ عُلَمَاءُ بَنِى إِسْرَءِيلَ
(Is it not a sign to them that the learned scholars of the Children of Israel knew it) meaning, is it not sufficient witness to the truth for them that the scholars of the Children of Israel found this Qur'an mentioned in the Scriptures which they study The meaning is: the fair-minded among them admitted that the attributes of Muhammad ﷺ and his mission and his Ummah were mentioned in their Books, as was stated by those among them who believed, such as `Abdullah bin Salam, Salman Al-Farisi and others who met the Prophet . Allah said:
الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِىَّ الأُمِّىَّ
(Those who follow the Messenger, the Prophet who can neither read nor write ...) (7:157)
Then Allah tells us how intense the disbelief of Quraysh was, and how stubbornly they resisted the Qur'an. If this Book with all its eloquence had been revealed to a non-Arab who did not know one word of Arabic, they still would not have believed in him. Allah says:
وَلَوْ نَزَّلْنَـهُ عَلَى بَعْضِ الاٌّعْجَمِينَ
فَقَرَأَهُ عَلَيْهِم مَّا كَانُوا بِهِ مُؤْمِنِينَ-
(And if We had revealed it unto any of the non-Arabs, And he had recited it unto them, they would not have believed in it.) And Allah says:
وَلَوْ فَتَحْنَا عَلَيْهِم بَاباً مِّنَ السَّمَاءِ فَظَلُّواْ فِيهِ يَعْرُجُونَ لَقَالُواْ إِنَّمَا سُكِّرَتْ أَبْصَـرُنَا
(And even if We opened to them a gate from the heaven and they were to keep on ascending thereto. They would surely say: "Our eyes have been dazzled...") (15:14-15)
وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ الْمَلَـئِكَةَ وَكَلَّمَهُمُ الْمَوْتَى
(And even if We had sent down unto them angels, and the dead had spoken unto them...) (6:111)
إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَةُ رَبِّكَ لاَ يُؤْمِنُونَ
(Truly, those, against whom the Word of your Lord has been justified, will not believe.) (10:96)
كَذَلِكَ سَلَكْنَاهُ فِي قُلُوبِ الْمُجْرِمِينَ - لاَ يُؤْمِنُونَ بِهِ حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ - فَيَأْتِيَهُم بَغْتَةً وَهُمْ لاَ يَشْعُرُونَ - فَيَقُولُواْ هَلْ نَحْنُ مُنظَرُونَ - أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ - أَفَرَأَيْتَ إِن مَّتَّعْنَـهُمْ سِنِينَ - ثُمَّ جَآءَهُم مَّا كَانُواْ يُوعَدُونَ - مَآ أَغْنَى عَنْهُمْ مَّا كَانُواْ يُمَتَّعُونَ - وَمَآ أَهْلَكْنَا مِن قَرْيَةٍ إِلاَّ لَهَا مُنذِرُونَ
তাফসীর আহসানুল বায়ান
পূর্ববর্তী গ্রন্থসমূহে অবশ্যই এর উল্লেখ আছে। [১]
[১] অর্থাৎ, যেমন শেষ নবীর আগমন বার্তা ও তাঁর সুন্দর চারিত্রিক গুণাবলীর বর্ণনা পূর্বের ধর্মগ্রন্থসমূহে রয়েছে। অনুরূপ কুরআন অবতীর্ণ হওয়ার সুসংবাদও পূর্বের কিতাবসমূহে দেওয়া হয়েছিল। এর অন্য একটি অর্থ হল, সমস্ত শরীয়তের অভিন্ন বিধি-বিধানের দিক দিয়ে এই কুরআন মাজীদ পূর্বের কিতাবসমূহেও মওজুদ রয়েছে।
بِلِسَانٍ عَرَبِىٍّ مُّبِينٍ
In a clear Arabic language.
Next ayah26:197أَوَلَمْ يَكُن لَّهُمْ ءَايَةً أَن يَعْلَمَهُۥ عُلَمَـٰٓؤُا۟ بَنِىٓ إِسْرَٰٓءِيلَ
And has it not been a sign to them that it is recognized by the scholars of the Children of Israel?
Surah Ash-Shu'ara ayah 196 (26:196) means: “And indeed, it is [mentioned] in the scriptures of former peoples.” (Saheeh International). Abdel Haleem translates it as: “This was foretold in the scriptures of earlier religions.”
সূরা আশ-শুআরা ২৬:১৯৬ এর বাংলা অর্থ: “পূর্ববর্তী কিতাবসমূহেও নিশ্চয় এর উল্লেখ আছে।” (তাইসীরুল কুরআন)
সূরা আশ-শুআরা এর ১৯৬ নম্বর আয়াতের (২৬:১৯৬) বাংলা উচ্চারণ: “ওয়া ইন্নাহূ লাফী যুবুরিল আউওয়ালীন”। এটি স্বয়ংক্রিয়ভাবে তৈরি উচ্চারণ নির্দেশিকা — সঠিক তিলাওয়াতের জন্য আরবি পাঠ ও অডিও অনুসরণ করুন।
The transliteration of Ash-Shu'ara 26:196 is: “Wa-innahu lafee zuburi al-awwaleen”. The Arabic text is: وَإِنَّهُۥ لَفِى زُبُرِ ٱلْأَوَّلِينَ
Ayah 26:196 is verse 196 of Surah Ash-Shu'ara (The Poets), surah 26 of the Quran — a Meccan surah with 227 ayahs. It is in Juz (Para) 19, on page 375 of the Madani mushaf.
Permanent link: https://holy-quran-noor.vercel.app/surah/ash-shuara/196
Meccan
Juz 19
Page 375
Meaning of 26:196 in English & Bangla
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Tafsir of Ash-Shu'ara 26:196
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